Religion in Japan

Shinto and Buddhism are Japan's two major religions. They have been co-existing for several centuries and have even complemented each other to a certain degree. Most Japanese consider themselves Buddhist, Shintoist or both. Religion does not play a big role in the everyday life of most Japanese people today. The average person typically follows the religious rituals at ceremonies like birth, weddings and funerals, may visit a shrine or temple on New Year and participates at local festivals (matsuri), most of which have a religious background.

Religions and Philosophies
Shinto
Buddhism
Confucianism
Christianity
Islam


Shinto ("the way of the gods") is the indigenous faith of the Japanese people and as old as Japan itself. It remains Japan's major religion alongside Buddhism.

Introduction
Shinto does not have a founder nor does it have sacred scriptures like the sutras or the bible. Propaganda and preaching are not common either, because Shinto is deeply rooted in the Japanese people and traditions. "Shinto gods" are called kami. They are sacred spirits which take the form of things and concepts important to life, such as wind, rain, mountains, trees, rivers and fertility. Humans become kami after they die and are revered by their families as ancestral kami. The kami of extraordinary people are even enshrined at some shrines. The Sun Goddess Amaterasu is considered Shinto's most important kami.

In contrast to many monotheist religions, there are no absolutes in Shinto. There is no absolute right and wrong, and nobody is perfect. Shinto is an optimistic faith, as humans are thought to be fundamentally good, and evil is believed to be caused by evil spirits. Consequently, the purpose of most Shinto rituals is to keep away evil spirits by purification, prayers and offerings to the kami. Shinto shrines are the places of worship and the homes of kami. Most shrines celebrate festivals (matsuri) regularly in order to show the kami the outside world. Please read more on our special information pages about shrines and festivals.

Shinto priests perform Shinto rituals and often live on the shrine grounds. Men and women can become priests, and they are allowed to marry and have children. Priests are aided by younger women (miko) during rituals and shrine tasks. Miko wear white kimono, must be unmarried, and are often the priests' daughters. Important features of Shinto art are shrine architecture and the cultivation and preservation of ancient art forms such as Noh theater, calligraphy and court music (gagaku), an ancient dance music that originated in the courts of Tang China (618 - 907).

Shinto History
The introduction of Buddhism in the 6th century was followed by a few initial conflicts, however, the two religions were soon able to co-exist and even complement each other. Many Buddhists viewed the kami as manifestations of Buddha. In the Meiji Period, Shinto was made Japan's state religion. Shinto priests became state officials, important shrines started to received governmental funding, Japan's creation myths were used to foster an emperor cult, and efforts were made to separate and emancipate Shinto from Buddhism. After World War II, Shinto and the state were separated.

Shinto Today
People seek support from Shinto by praying at a home altar or by visiting shrines. A whole range of talismans are available at shrines for traffic safety, good health, success in business, safe childbirth, good exam performance and more. A large number of wedding ceremonies are held in Shinto style. Death, however, is considered a source of impurity, and is left to Buddhism to deal with. Consequently, there are virtually no Shinto cemeteries, and most funerals are held in Buddhist style.

Introduction
Buddhism originated in India in the 6th century BC. It consists of the teachings of the Buddha, Gautama Siddhartha. Of the main branches of Buddhism, it is the Mahayana or "Greater Vehicle" Buddhism which found its way to Japan. Buddhism was imported to Japan via China and Korea in the form of a present from the friendly Korean kingdom of Kudara (Paikche) in the 6th century. While Buddhism was welcomed by the ruling nobles as Japan's new state religion, it did not initially spread among the common people due to its complex theories.

There were also a few initial conflicts with Shinto, Japan's native religion. The two religions were soon able to co-exist and even complement each other. During the Nara Period, the great Buddhist monasteries in the capital Nara, such as Todaiji, gained strong political influence and were one of the reasons for the government to move the capital to Nagaoka in 784 and then to Kyoto in 794. Nevertheless, the problem of politically ambitious and militant monasteries remained a main issue for the governments over many centuries of Japanese history.

During the early Heian Period, two new Buddhist sects were introduced from China: the Tendai sect in 805 by Saicho and the Shingon sect in 806 by Kukai. More sects later branched off the Tendai sect. Among these, the most important ones are mentioned below:

In 1175, the Jodo sect (Pure Land sect) was founded by Honen. It found followers among all different social classes since its theories were simple and based on the principle that everybody can achieve salvation by strongly believing in the Buddha Amida. In 1224, the Jodo-Shinshu (True Pure Land sect) was founded by Honen's successor Shinran. The Jodo sects continue to have millions of followers today.

In 1191, the Zen sect was introduced from China. Its complicated theories were popular particularly among the members of the military class. According to Zen teachings, one can achieve self enlightenment through meditation and discipline. At present, Zen seems to enjoy a greater popularity overseas than within Japan.

The Lotus Hokke or Nichiren sect, was founded by Nichiren in 1253. The sect was exceptional due to its intolerant stance towards other Buddhist sects. Nichiren Buddhism still has many millions of followers today, and several "new religions" are based on Nichiren's teachings.

Oda Nobunaga and Toyotomi Hideyoshi fought the militant Buddhist monasteries (especially the Jodo sects) at the end of the 16th century and practically extinguished Buddhist influence on the political sector. Buddhist institutions were attacked again in the early years of the Meiji Period, when the new Meiji government favored Shinto as the state religion and tried to separate and emancipate it from Buddhism. Nowadays about 90 million people consider themselves Buddhists in Japan. However, the religion does not directly affect the everyday life of the average Japanese very strongly. Funerals are usually carried out in a Buddhist way, and many households keep a small house altar in order to pay respect to their ancestors. 

Shinto Shrines
Shinto shrines are places of worship and the dwellings of the kami, the Shinto "gods". Sacred objects of worship that represent the kami are stored in the innermost chamber of the shrine where they cannot be seen by anybody. People visit shrines in order to pay respect to the kami or to pray for good fortune. Shrines are also visited during special events such as New Year, setsubun, shichigosan and other festivals. New born babies are traditionally brought to a shrine a few days after birth, and many couples hold their wedding ceremonies there.

There can be a variety of additional buildings such as the priest's house and office, a storehouse for mikoshi and other auxiliary buildings. Cemeteries, on the other hand, are almost never found at shrines, because death is considered a cause of impurity in Shinto, and in Japan is dealt with mostly by Buddhism.

The architecture and features of Shinto shrines and Buddhist temples have melted together over the centuries. There are several construction styles, most of which show (Buddhist) influences from the Asian mainland. Only a few of today's shrines are considered to be built in a purely Japanese style. Among them are Shinto's most important shrines, the Ise Shrines.

There are tens of thousands of shrines across Japan, some of which can be categorized into a few major groups of shrines. Some of these groups are:

* Imperial Shrines
These are the shrines which were directly funded and administered by the government during the era of State Shinto. They include many of Shinto's most important shrines such as the Ise Shrines, Izumo Shrine and Atsuta Shrine, and a number of shrines newly built during the Meiji Period, such as Tokyo's Meiji Shrine and Kyoto's Heian Shrine. Imperial shrines can be recognized by the imperial family's chrysanthemum crest and by the fact that they are often called "jingu" rather than "jinja".

* Inari Shrines
Inari Shrines are dedicated to Inari, the kami of rice. They can be recognized by fox statues, as the fox is considered the messenger of Inari. There are thousands of Inari Shrines across Japan, among which Kyoto's Fushimi Inari Shrine is most famous.

* Hachiman Shrines
Hachiman Shrines are dedicated to Hachiman, the kami of war, which used to be particularly popular among the leading military clans of the past. Of Japan's thousands of Hachiman Shrines, the most famous is probably Kamakura's Tsurugaoka Hachimangu.

* Tenjin Shrines
Tenjin Shrines are dedicated to the kami of Sugawara Michizane, a Heian Period scholar and politician. They are particularly popular among students preparing for entrance exams. Tenjin Shrines can be recognized by ox statues and plum trees, Michizane's favorite trees. The first and most famous Tenjin Shrine is Dazaifu Tenmangu near Fukuoka.

* Sengen Shrines
Sengen Shrines are dedicated to Princess Konohanasakuya, the Shinto deity of Mount Fuji. More than one thousand Sengen Shrines exist across Japan, with the head shrines standing at the foot and the summit of Mount Fuji itself.

* Shrines dedicated to the founders of powerful clans
Some powerful clans in Japanese history established and dedicated shrines to the their clans' founders. The most famous example are the several dozens of Toshogu Shrines dedicated to Tokugawa Ieyasu, including the famous Toshogu Shrine at Nikko. Another example is Kanazawa's Oyama Shrine which is dedicated to Maeda Toshiie, the founder of the powerful, local Maeda clan.

* Local Shrines
Many shrines are dedicated to local kami without association to other shrines.


Buddhist Temples
Temples are the places of worship in Japanese Buddhism. Virtually every Japanese municipality has at least one temple, while large cultural centers like Kyoto have several thousands. Temples store and display sacred Buddhist objects. Some temples used to be monasteries, and some still function as such. The best cities to visit temples are Kyoto, Nara and Kamakura. One of the best places to overnight at temples is Mount Koya.

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